For this week's theme I
read the texts and interpreted them to answer the questions related to them. I
had not been able to make as much time for reflecting or reading the texts over
again as I had wished for. However I found the lecture and the seminar helpful
to get a clearer view on how to interpret the texts.
From the seminar I
feel like I got another perspective of “myth” in Adorno & Horkheimer’s
text. My new perspective is that it does
not refer to an outdated method of describing the world. Instead myth meant that in order to try to control the nature we try to mimic it.
I think that an
example would be that we through history have different ways of mimicking nature.
In Greek mythology natural phenomena are presented in terms of Gods, because
that was a way to make an understandable concept of nature for humans. Nowadays natural phenomena, for example gravity is mimicked in terms of mathematical
formulas. They are both different concepts from humans to try and mimic and
explain nature.
In the seminar we discussed
the question about superstructure and substructure in terms of capitalist order
of production. And the explanation for these terms were:
Substructure – The
components of a production that affects the production itself directly. (Such
as: resources and workers.)
Superstructure – The
components of a production that affects the production itself indirectly. (I
think that the more administrative professions would be an example of that.)
We also discussed that
Benjamin and Adorno & Horkheimer had different perspectives on how culture
(or more specifically the cinema) could make an impact on people, which I feel
I had misunderstood before attending the seminar.
Benjamin was said to
believe that it made the portrayal of the “ordinary people” possible and give
them a sense of hope. It was said that he meant that art before had only been a
privilege for rich people and therefore when a person who was not rich was portrayed
and could be seen by everyone in a cinema it could give them a sense of having
the same privilege of someone who was rich.
Adorno &
Horkheimer on the other hand discussed mass media and how cinema could be used
a negative way to present to people how they should live and tell when people
should not try to stand out above the crowd. They meant that cinema uses
nominalism in the sense that people are being categorized under certain names
and are being portrayed after that characterisation.
An example was given with
the portrayal of how secretaries in cinema were female, and that Adorno &
Horkheimer meant that such a portrayal was to tell female secretaries that they
should not have ambitions to work in any other profession.
Other terms we
discussed were naturally determined perception and historically determined
perception. This discussion gave me a new perspective on what the terms mean.
To summarize and to end this blog post:
Naturally determined
perception – This means how we perceive an object, that is our naturally
determined perception.
Historically
determined perception – This refers to that how we perceive an object is
partially determined by when we perceive it. For example what we find
beautiful today may not be considered beautiful in 20 years, so time has a
saying in how we perceive objects.
I find your thoughts about myth very helpful and it expanded my thoughts on that aspect. But I like to add something to your thoughts about Adorno and Horkheimer and their view of mass media. I guess that the portray of a certain character is not always intended in a movie. In most of the times a movie mirrors the real world and by this it automatically confronts the receiver with this world view. And again this makes people believe that the world should be exactly like the way it is and prevents a change of it.
SvaraRaderaI like your reflection and which points you chose to discus in it. You did a good job explaining how important the role of good was in the understanding of nature in former times and how finding out how for example gravity works and how we can actually describe the world somehow without God's point of view. The different perspectives on how media and culture have revolutionary potential or not show how important the historical context from the authors is and that we need to understand why and under which circumstances a text was written.
SvaraRadera